Public Administration Under the King Ashoka - 4145 Words

ASHOKA Born in 265 B.C, the great king Ashoka was the grandson of the famous ruler Chandragupta Maurya. As a young lad, Ashoka excelled in whatever he was taught. Be it the art of warfare or reading the Holy Scriptures, Asoka excelled in whatever he did. Ashoka had many half brothers and he was loved by one and all. Thus, after his father died, he was crowned as the king of Magadha around 268 B.C. After being crowned as the king, he proved himself by smoothly administrating his territory and performing all his duties as an able and courageous king. The Mauryan Empire reached its peak under the rule of Ashoka. He undertook military campaign against Kalinga and, after defeating it in a bloody war, annexed it. However, the sight of the†¦show more content†¦He sent his son Mahendra to Sri Lanka to preach Buddhism there. He also propagated Buddhism to Chola and Pandya kingdoms, which were at the extreme southern part of the Indian peninsula. He also sent Buddhist missions to Burma and other Southeast Asian countries. JALALUDDIN MUHAMMAD AKBAR Akbar The Great [1542-1605], was one of the greatest rulers in Indian history. He was born when Humayun and his first wife, Hamida Bano, were fugitives escaping towards Iran. It was during these wanderings that Akbar was born in Umerkot, Sindh, on November 23, 1542. Legend has it that Humayun prophesied a bright future for his son, and thus accordingly, named him Akbar. Akbar came to throne in 1556, after the death of his father, Humayun. At that time, Akbar was only 13 years old. Akbar was the only Mughal king to ascend to the throne without the customary war of succession; as his brother Muhammad Hakim was too feeble to offer any resistance. Akbar made the Mughal empire not only the strongest state in India but also one of the best administered state of his times, innovated certain policies which proved liberal, far sighted and successful which added a new chapter in Indian medieval history and established the Mughal empire firmly in India. Therefore, he has been justly described as ‘the Great’ among the Mughal emperors of India. SOCIAL WELFARE UNDER THE REIGN OF AKBAR Akbar was the greatest among all the Mughal emperors, one of the greatest rules of IndiaShow MoreRelatedThe Reign of Great Ruler1599 Words   |  6 Pageshistory. A Semitic ruler, he reigned from 2234 to 2279 b.c.e. As the first Mesopotamian Empire King he conquered many of the surrounding city-states forming the Akkadian Empire. Through his reign he conquered all of southern Mesopotamia, parts of Syria, Anatolia and Elam or Western Iraq. Sargon also built the first city of Babylon. Sargon was the first to unite the city-states of Sumer and Mesopotamia under Akkadian rule, building what could be considered the first multi-ethnic societies. Sargon empireRead MoreAdministrative System in India at the Advent of British Rule4807 Words   |  20 PagesObjectives 1.1 Introduction 1.2 Mauryan and Gupta Administration 1.3 Major Characteristics of Moghul Administration 1.3.1 Role of the King 1.3.2 Bureaucracy 1.3.3 Army 1.3.4 Police 1.4 Structure of the Moghul Administrative System 1.4.1 Central Administration 1.4.2 Provincial Administration 1.4.3 District and Local Administration 1.5 Revenue Administration 1.5.1 Land Revenue as the Primary Source of Income 1.5.2 Types of Land Tenurial Systems 1.5.3 Administration of Land Revenue 1.5.4 Important Revenue ReformsRead MoreBusiness Environment of Pre-British India13645 Words   |  55 Pageshave to be. India is one of the few civilizations which has been in existence for more than 5000 years. 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Solving this problem will help historians render the source to its own position. The process of transcribing, printing, or copying can make mistakes that many methodologists name intentional andRead MoreIndian Caste System5772 Words   |  24 PagesAccording to the ancient Hindu scriptures, there are four varnas. The Bhagavad Gita says varnas are decided based on Guna and Karma. Manusmriti and some other shastras name four varnas: the Brahmins (teachers, scholars and priests), the Kshatriyas (kings and warriors), the Vaishyas (agriculturists and traders), and Shudras (service providers, laborers). This theoretical system postulated Varna categories as ideals and explained away the reality of thousands of endogamous JÄ tis actually prevailing in